Do we really know where we are going to in life? The following lines of the song of Diana Ross entitled “Do You Know Where You’re Going To” are loaded with philosophical and sociological meanings which can challenge us to find the ultimate meaning and happiness of our life:
“Do you know where you’re going to,
Do you like the things that life is showing you,
Where are you going to,’
Do you know?…”
Happiness Depends on Our Ultimate Life Goal
We only live once in this world. As rational beings, we are creators of meaning. What makes our life meaningful would depend on our ultimate goal. The primary goal we envision for our life is what basically guides us in our daily living. Its achievement can ultimately make us happy. The quality of our happiness would fundamentally depend on this life goal.
If our supreme purpose is to seek wealth, then our happiness would consist of gaining profit in our investments, increasing savings, achieving dominance in the market, creating new breakthroughs in business innovation, etc. If our ultimate purpose is to chase pleasure in food, sex, alcohol, or other forms of addictions, then our happiness will be enjoying and prolonging pleasure in our bodily senses. If our basic aim is to love God by serving others, then happiness would be a spiritual consolation and the joy of serving God’s poor and underprivileged.
If our aim is to change society according to our ideology or political beliefs, by fighting oppressive social structures and regimes, then our primary happiness would consist of the personal joy of seeing that some of our reforms are realized in society. In short, our ultimate life goal can define the quality of our happiness.
Our view and enjoyment of happiness, however, can change through time. We are historical beings. Our ultimate life goal change as we continually search for the true meaning and value of life. That is why we hear conversion stories of people who have found their true meaning of life and change their original life goals.
St. Augustine of Hippo, for instance, was a true sinner and womanizer before his conversion to Catholicism. But after he found Christ in the Gospels as the true meaning of his life, his personal life radically changed, from being a pleasure seeker to being an avid servant of Christ and a great theologian of the Catholic Church. In his famous book, The Confessions, St. Augustine declared the basic orientation of his life: “My heart is restless until it rests in you, O Lord!”
Happiness as a Cultural Product
People from various walks of life can have different goals and philosophies in life. Thus, one may inquire: Which ultimate goals in life are “superior” or more sublime than others? Is serving God or humanity a superior goal and object of happiness in life than seeking pleasure, chasing wealth, fighting for social reforms or some other noble or religious purposes?
Photo: “Sunset” by the author
Well, the unintended consequence of becoming human is to be born in a particular set of parents and community and to grow up in a particular culture. We neither choose where we must be born nor control how we should be brought up as a human being in society by our parents or guardians during our formative years i.e., from infanthood to early adolescence, which is said to be crucial for our personality formation. Social scientists believe that each culture is as good as the other. Thus, there is no “inferior” culture and cultural conception of what constitutes a meaningful life. Culture plays an important role in constituting one’s ultimate goal in life. If one is brought in a capitalist culture which puts more value on material prosperity rather than a spiritual pursuit, he or she would more likely see the ultimate goal of his or her life in terms of material pursuit rather than in terms of service and growth in holiness.
If one is born in a primitive society and culture where following tradition and communal goals supersedes personal ambitions, then the individual life goals would more likely reflect the collective goals. If one is born in a criminal sub-culture where people in the neighborhood are members of criminal syndicates and often talk of deviant techniques and criminal exploits, then expect the members of this neighborhood to pursue criminal careers and see prosperity through crime as the ultimate purpose in life.
Unless there is external intervention or socialization on non-criminal or religious pursuits, individuals within this subculture could never be converted to other forms of lifestyle and non-criminal worldviews. Thus, it is crucial for individuals to think outside the box and explore other worldviews through education to go beyond the limitations of one’s sub-culture in understanding the ultimate purpose of life.
Some people change their worldviews and goals in life by mere reading of books. St. Ignatius of Loyola, for example, was converted from a hedonist soldier to a spiritual mystic and founder of the Society of Jesus, the largest religious orders of priests and brothers in the Catholic Church, by accidentally reading the book of the saints while recuperating from a serious wound in a castle in Spain and asking himself: If saints can do great things for Christ, why can’t I?
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